The Aug. 1995 Meeting of the Commission on Human Affairs

Minutes of the Aug. 1995 Meeting of the Commission on Human Affairs

Send mail to: lcrew@andromeda.rutgers.edu


        Meeting in San Francisco, August 17-19, 1995


Present:    Bishop Edward Salmon (chair); clergy  Reynolds Cheney, and 
            Daniel Riggall; lay  Louie Crew (secretary), Scott Evenbeck, 
            Mary Fong, Bruce Garner (vice chair), and Germaine Hoston.    

Absent:     Bishop Larry Maze. 

Visitor:    Bruce Woodcock, assistant  secretary of General Convention


                   August 17, 1995

At 9:00 a.m. we began with Morning Prayer.

We devoted the morning to introductions and re-connecting to each 
other.  In the afternoon we reviewed the  twenty-four items we had 
considered in February and reduced our list to the eight which most 
interested us:

                     Priorities

1.      Models of congregations that include diversity of  people. 
2.      Engage ministries of classes & cultures not broadly represented 
3.      Identifying and holding up new models of ministry 
4.      Visit/Uphold Asian Ministries
5.      Violence Against Children
6.      Welfare Reform
7.      Problems of the poor in rural areas. 
8.      Revitalization in social services, in more structured ways

In other words:    We want  the church to include a diversity of people, 
to engage ministries of classes & cultures not now broadly 
represented.  As a Commission, we want to identify and celebrate 
examples  models of  such ministry. For example, we want to visit and 
uphold Asian ministries.  

We want to address the needs of those at greatest risk, particularly 
children who face violence and poverty.   We want to investigate ways 
to revitalize social services, looking especially at the needs of the rural 
poor.

In the afternoon, we set the dates for our remaining meetings.  See 
the attached meeting schedule for the full triennium. 


Joint Meeting with the Asian Commission of the Diocese of 
California


In the evening we participated in a joint meeting with the Asian 
Commission of the Diocese of California, hosted by True Sunshine 
Episcopal Church in San Francisco. Our hosts treated us to a splendid 
program about Asian ministries in the diocese, and provided us with a 
packet that includes:

An agenda for the evening
"Episcopal Asiamerica Ministry," by The Rev. Winston Ching
"The First National Conference of Asian American Episcopalians," 
     Grace Cathedral, February 7-9, 1974. 
"EAM [Episcopal Asiamerica Ministry] Youth and Young Adult 
     Leadership Training Conference. (August, 1994)
"Light the Fire," a report of the 1995 Youth and Young Adult 
     Leadership Training Conference.
"Resolution" from Episcopal Asiamerica Ministry, Young Adult 
     Convocation, Los Angeles, July 29, 1995.  This document calls 
     on the National Church Youth Ministry to recommend "a 
     significant presence of currently under-represented ethnic, 
     racial, and gender groups" in the selection of delegates to any 
     youth event.  It requests ensurance that "the number of Asian 
     American adult leaders at any youth event be in direct 
     proportion to the number of Asian American youth 
     participating."


August 18, 1995

We began with Holy Communion.

Bruce Woodcock's Review of Resources Available to Us

Bruce Woodcock, assistant  secretary of General Convention advised 
us of the resources available to us from the Office of General 
Convention.  He noted that we should focus on our Blue Book report 
and on legislation.  He counseled that we instruct more by the report 
than by legislation. The General Convention Office urges all interim 
bodies to continue to reduce the amount of legislation that we 
introduce.  Bruce noted that legislation proposed might reduce the 
number of shall statements  in what we ask the dioceses to do, lest we 
create a massive weight of legislation which by its very bulk assures 
lack of attention to it at the local levels we seek to influence.

Bruce gave each of us a packet that includes:

Louie's draft of an agenda for this meeting
Roster of  members and addresses
Legislative Acts of Convention, 1976-1991 re: Welfare (from Archives 
     of the Episcopal Church).
Canonical References for Interim Bodies
1985, 1988, 1991, and 1994 Blue Book reports of the Standing 
     Commission on Human Affairs

Bruce noted that historically our Commission has tackled hard issues 
as big concepts, and on eight different occasions General Convention 
has then created new commissions or committees to work at these 
issues in closer detail (e.g., AIDS, health, racism.....) 

He noted that after the joint meeting of all interim bodies in 
Minneapolis in October, a staff liaison  will be assigned to each 
interim body now without them, if requested by the chair, based on 
the focus each body has chosen and the special expertise of each staff 
person assigned.

Bruce noted that the media people at the Episcopal Church Center 
(including James Solheim at Episcopal News Service and Jerry Hames 
at Episcopal Life) are glad to promote our work and welcome press 
releases of  material that will help to raise our issues.

Bruce noted that some of the issues we had discussed in February are 
already chosen by other interim bodies, e.g. Council for the 
Development of Ministry is already addressing issues of  ministry; 
likewise, The Standing Commission on the Church in Metropolitan 
Areas is already addressing congregational development.   He offered 
this information for background only, he noted.  We are free to take 
any direction we want to take; we are free to set out own agenda.  
Working Outline of Our Blue Book Report


We spent much of this day and the next drafting a working outline for 
our Blue Book report:

I.  INTRODUCTION [Premise and Thesis]

1.   Will you seek and serve Christ in all persons, loving your 
     neighbor as yourself? BCP p. 305.  How through our re-
     discovery of our Baptismal Covenant can we touch this 
     culture?
2.   What might the Church need to look like to be faithful to that 
     covenant?  In the cleaning up of things, we address only our 
     own church.
3.   Is it our intention to honor that covenant for all people?
4.   If not, whom will we seek and serve in Christ's name?
5.   If so, are we equipped with resources and skills we need to do 
     this?
[6.  What are these and how do we deploy them effectively?  Here 
     also possible mention of trust funds and disposition ]

II.     CULTURAL ANALYSIS/CULTURAL CRITICISM: THE 
RELATIONSHIP BETWEEN THE CHURCH AND 
SOCIETY/CULTURE

The problem of excessive individualism, materialism, etc.

How are we no different in practice, in actuality, from this culture?  
How have the elements that we have identified above been reflected 
in the life of this Church?

We are called to be a contrast community, to be prophetic, to push 
forward, on the cutting edge of a human effort to be faithful to our 
baptismal covenant.  That is what made Christianity so dangerous at 
the outset. Through our rediscovery and reaffirmation of our 
baptismal covenant, we can begin to achieve this.  Once we accept this 
commission, we have our mission and we can be that which is the 
raison detre of the Church: to be the Body of Christ and thereby 
enable others to see/find God.   (Reference testimony/witness of 
Asiamerican youth that being part of that ministry enabled him to see 
God.)

Diversity is a cultural concept:  we need to re-define the concept in 
theological terms.

III.    WHOM AMONG US ARE WE SEEKING AND SERVING 
LESS WELL OR NOT AT ALL?

A       Ethnic groups that we have hitherto not been sufficiently successful 
in bringing into our midst (exclusion on the basis of ethnic, or gender 
or other attributive identities)

        1.  Asiamericans
        2.  Hispanic/Latinos
        3.  African-Americans
        4.  Lesbians and Gays
        5.  Other who do not fit neatly into these categories

-in each case:
B.      Economically and socially marginalized across society/ethnic 
groups and political lines

1.      Need to transcend simplistic dichotomies of social service sans 
Jesus vs.  Fundamentalism as Jesus and only Jesus without a 
substantive commitment to taking the message to all where they are

2.      Violence, especially but not exclusively directed against women 
and children

                a.  Welfare failures and reforms
                b.  Functional illiteracy, under-literacy
                c.  Classism, homelessness, poverty
                d.  Economic change victims
                        -layoffs
                        -underemployment
                        -homelessness

IV.     ARE THERE MODELS OF SUCCESS TO WHICH WE CAN 
LOOK FOR GUIDANCE?

        -True Sunshine Church
        -Industrial Areas Foundation (IAF)  [known in Atlanta as 
ABLE]
        -transitional housing project in Pittsburgh

V.       DO WE HAVE AN ADVOCACY ROLE IN THE LARGER 
SOCIETY?

        -influencing welfare reform
        -specialized ministries that have a broader effect in 
addressing the issues of society


                   August 19, 1995

We reviewed our goal statements and the tasks to which we had 
committed ourselves between now and our October meeting.  

All should send travel expense documentation to Bishop Salmon for 
his approval.   He will dispatch directly to Angela Cappiello.


           Books Mentioned During our Meeting:


Campbell, Will.  Brothers of the Dragon Fly
Carter, Stephen L.  The Culture of DisbeliefColburn, John.  Grace in All Things.
Neibuhr, Richard. Christ and Culture
Wink, Walter.  Engaging the Powers


           Tasks Assumed by Specific Individuals

          (XX) = Tasks completed as of 8/24/95

                    Louie Crew:

Contact Ginger Paul, Co-Chair, Committee on the Status of 
Women, to confirm our joint meeting with her committee in 
Minneapolis, October 13,  1:30 to 2 p.m. (XX) 

Contact Gene Robinson to alert him to the dates about which Bishop 
Salmon will ask him to meet with us. (XX) 

        [Bishop Salmon has already spoken with Gene, and he 
has agreed to help.]

Thank Angela Cappiello for her kind and efficient service to us in the 
arrangements for San Francisco. (XX) 

Thank Bruce Woodcock for his informative presence among us in San 
Francisco. (XX) 

Thank the Commission on Asian Ministries in the Diocese of 
California for their powerful presentation at our joint meeting 
together.  Contact person:  The Rev. Gordon Lau. (XX) 

Thank the members of Nor-Cal Yeast for their witness at our joint 
meeting.  Contact person:  Mr. Jay Watan.  (XX) 

Thank the rector of  True Sunshine Chinese Church (The Rev. 
Don Fox) for the parish's hospitality in hosting the joint meeting. 
(XX) 

Will contact Bishop Stewart Wood, Convener of  the Standing 
Commission on the Church in Metropolitan Areas, to alert him 
that we initially expressed an interest in several aspects 
of congregational development but now understand them to be 
covered by that Commission.  I will explain that we are open to 
further conversations about these. (XX)  

[Note:  after I wrote Bishop Wood but before I mailed the 
letter, Gretchen Jong, chair of this Commission, approached 
Bishop Salmon asking for the two Commissions to meet 
together in Minneapolis.  She and Bishop Salmon are  trying to find a 
mutually agreeable time.]

Will contact Randy Dales, chair of the Council for the 
Development of Ministry and Jack Docker, the Council's staff 
contact at 815, to alert them that we initially expressed an 
interest in several issues of  ministry but now understand 
them to be covered by that Council.  I will explain that we are open to 
further conversations about these.  (XX) 

                  Germaine Hoston:

Will draft cultural analysis as background to our preparing 
our report.  Specifically, how has the world invaded our 
identity as the church?  Which cultural elements are 
inconsequential and which put us at risk?

                    Ed Salmon:

Will connect with Gene Robinson regarding his attending our meeting 
on July 11-13 in Burlington, VT next summer.  (XX) 

[Footnote September 11, 1995:  Gene Robinson has replied that he 
will not be available to work with us.  lc]

                  Bruce Woodcock:

Will send Bp. Maze a copy of all handouts during our 
meeting.


Meeting Schedule for the Commission on Human Affairs

for the Triennium 1994-1997

                       1995

February 1-2, 1995, in Dallas.  Initial organizing meeting.

Aug. 17-19, 1995,  in San Francisco,  connecting with 
Chinese ministries.

October 12-14, 1995, in Minneapolis, connecting with other 
interim bodies. 

Note:  On Friday, the 13th, we will meet with the Commission 
on the Status of Women, 1:30 - 2 p.m.).  All are encouraged 
stay over Saturday night to effect savings.  The Commission 
will conclude our business by 2 p.m. on Saturday the 14th.  
Those staying over will do committee work.

                       1996

March 14-16, 1996, in Charleston.

July 11-13, 1996, in   Burlington, Vermont.

Nov. 14-16, 1996, in Del Ray Beach, Florida.   

                       1997

Jan.  8-9, 1997,  in New Orleans,. arrive on evening of the 
7th; on the 9th, meet from 9 a.m. to noon. )

Note:  Jan. 15, 1997 is deadline for our report to be arrive 
at the General Convention Office.

                Respectfully submitted, Louie Crew, Secretary

You are invited to visit: Louie Crew's Home Page