The
Diocese
          
of
Newark

THE RIGHT REVEREND JOHN S. SPONG, D.D .

December 12, 1997

The Rt. Rev. Peter John Lee
78 Daisy Street
Rosettenville 2197
South Africa

Dear Bishop Peter:

Thank you for your open letter to me responding to my correspondence with the Archbishop of Canterbury .

Let me first clear up the fact that the Statement of Koinonia was signed by 73 bishops at the General Convention of the Episcopal Church in 1994.  It is my understanding that additional bishops have signed that since that time, but I did not include their names, and at least five of the dioceses in the United States have adopted that statement as the statement of their own diocesan convention or synod.

I regret that you found my paper insensitive or offensive based upon my naming attitudes toward homosexual people to be ignorant.  I would challenge you to rethink that judgment.  I have not said that the people of the Third World are ignorant.  I have said that this attitude toward homosexuality is ignorant.

You say in your letter that you sit on the theological commission of the CPSA where you have spent many hours weighing the exegetical and theological complexities and the widely varying scientific and psychological understandings of homosexuality.  You further say that you have received testimony from homosexual clergy and lay people, and you have tried to engage the people of your church in a serious and sensitive debate.  You conclude we do not yet agree, but our debate is not uninformed.

My dear brother, if what the southern hemisphere bishops have put together in the Kuala Lampur Statement represents the sum of your exegetical and theological thinking, then I must tell you that it is uninformed.  It is highly prejudiced.  It is without merit.  That has nothing to do with race; that has to do with some objective standards.  You suggest in other places in your letter that the simple reality is that there is not theological, scientific or ethical consensus, and that the Anglican Communion needs to seek one sensitively.  The Kuala Lampur Statement assumes that homosexuality is evil, that it is a statement of human depravity, and it has based its conclusions upon what it regards as clear theological, biblical, ethical data.  That is simply unworthy.  If I were to accept your premise that we are still trying to determine theological, scientific and ethical consensus, I would at least insist that the Church be open to those that it might historically victimize, during the time we wait for the consensus to develop.  That is not what the Kuala Lampur Statement suggests.

Perhaps the best way for me to help you understand what I am saying is to ask you to translate homosexuality into a different category.  Within a hundred years ago people were convinced, including Christian people, that African black human beings were, in fact, mentally, intellectually and evolutionarily inferior human beings, and therefore they could justify various systems from slavery to segregation to apartheid.  When the challenge to that mentality began to take place, those who held that prejudiced position constantly talked about how the Church was being divided by those who were disturbing the status quo.

Would you really suggest that the people who agitated for a different view of reality regarding Afro-American people should have been silenced by quotations from scripture and tradition that continue to undergird the prejudiced patterns of the past?  I do not believe so.

What I am saying is that there is a consensus in the scientific world today that challenges the negativity toward gay and lesbian people which is articulated so deeply in the Kuala Lampur Statement that it is embarrassing to the cause of Christ.

I also raise deep questions about your analysis of the American Church.  The American Church obviously has divisions within it, but so does every church in Christendom, and I would not suggest to you that they are debilitating divisions, despite what your letter seems to indicate.  A group of very conservative American bishops joined together with some figures from the Third World and endorsed the Kuala Lampur Statement.  That is not approaching Lambeth in sensitivity and due humility.  It is that same group that tried to place on trial the assistant bishop of this diocese for ordaining a gay person to the priesthood. That is not approaching this issue with sensitivity and due humiliation.

I am not the slightest bit interested in whether my position is superior or inferior.  I am only concerned with whether it is true or not true.

I also hope you will reread my white paper.  Your suggestion that I am coming to try to dominate Lambeth is simply not so.  My deepest hope is that we will prevent Lambeth from making a serious mistake and adding to the burden and negativity that gay and lesbian people have felt from organized Christianity for almost all of our 2,000 years.  If you read my paper again, you will discover that my purpose is to balance the negativity of the Kuala Lampur Statement, and to name it for what it is.  If you want to interpret that as saying that the northern hemisphere is  somehow superior to the southern hemisphere, then you are free to do that, but what I am trying to communicate is that the Kuala Lampur Statement reflects an appalling ignorance, an appalling use of Holy Scripture and an appalling prejudice against gay and lesbian people that is an embarrassment to the Christian faith.  I would be less than honest if I did not bring that to the attention of my brothers and sisters in Christ.  I regard collegiality as an idol used by prejudiced people to prevent truth from challenging their prejudices.

Please, if you think that the American Church is in some sort of crisis, talk with one or two other people besides those you clearly must be talking to.  The same bishops that are today talking about homosexuality were yesterday condemning the ordination of women, and the day before yesterday were favoring segregation.  No member on the liberal side of the aisle in the United States has tried to excommunicate the conservatives.  That movement has totally been from the conservative side toward the liberals.

I wish you well.

Sincerely yours,

[signed]

John S. Spong

Bishop

JSS:lsc
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